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Gregory XVI, who might seem profoundly
reactionary in his political thought, proved to be a pioneer in the sphere
of mission. Before becoming pope he had been prefect of the Congregation of
Propaganda entrusted with mission. Written some month before his death, the
Propaganda instruction Neminem profecto of 23 November 1845 is
Gregory XVI's missionary testament. One can only regret that his directives
about local clergy were not followed.
In truth, each and every head of a mission, no
matter what title they may hold, must, as the bishops have always desired,
present to the episcopate as many candidates as possible, in order to
promote and consolidate Catholicism. They must augment the number of bishops
and one day at last establish the hierarchy of the church.
Similarly, they must do everything possible, as one
of their most important duties, to see that the Christians of the country
are promoted to clergy status and the priesthood ... This is very urgent,
and seminaries must be opened in which all young men with a priestly
vocation may be well trained over the necessary period by studying the
sacred disciplines ...
In this way the long-standing wishes of the Holy See
will be fulfilled, to have priests worthy to perform an ecclesiastical
function and also worthy of promotion to the episcopate. We reject the
custom which would make the clergy of the country auxiliary clergy; it must
be abolished. All workers of the gospel are equal, whether they come from
the country or are European.
Missionaries associated with people of different
political opinions must not themselves be involved in political and secular
affairs. They must not join any party or be a factor of division in the
nation. Care must be taken to see that missionaries make an effort to
understand the social life of these peoples. In presenting the teaching of
the gospel they must not fail to attach due value to the work and art of
these faithful. Collectanea S. C. De Propaganda Fidei 1,
541-5.
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