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This was the Tract which caused such public
outcry against the Tractarians for apparently reversing the plain Protestant
meaning of the Anglican Thirty-Nine Articles of faith. The reference to
subscriptions of assent to these Articles from Catholic-minded Anglicans who
were unhappy about them...
That there are real difficulties to a Catholic
Christian in the Ecclesiastical position of our Church at this day, no one
can deny; but the statements of the Articles are not in this number. and it
may be right at the present moment to insist upon this. If in any question
it is supposed that persons who profess to be disciples of the early Church
will silently concur with those of very opposite sentiments in furthering a
relaxation of subscriptions which, it is imagined, are galling to both
parties, though for different reasons, and that they will do this against
the wish of the great body of the Church, the writer of the following pages
would raise one voice, at least, in protest against any such anticipation
...
[Conclusion:] the Articles are evidently framed on
the principle of leaving open large questions on which the controversy
hinges. They state broad extreme truths, and are silent upon their
adjustment.
Lastly, their framers constructed them in such a way
as best to comprehend those who did not go so far in Protestantism as
themselves. Anglo-Catholics then are but the successors and representatives
of those moderate reformers; and their case has been directly anticipated in
the wording of the Articles. It follows that they are not as unfit to be
entered by a faithful servant of Christ perverting, they are using them, for
an express purpose for which among others their authors framed them ...Texts
taken from H. Bettenson, Documents of the Christian Church, OUP 2
1963,316-7,318,321.
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