| The passive state of which all the mystical saints have
spoken is passive only to the degree that contemplation is passive, that
is to say, that it does not exclude peaceable and disinterested actions
but only activity or actions which are restless and fussy in our own
interest. The passive state is thatin which a soul, no longer loving God
with a mixed love, performs all its deliberate actions with a will which
is full and efficacious, yet tranquil and disinterested. At one time it
performs simple and distinct acts that are called quietude or
contemplation; at another time it performs distinct acts of virtue in
conformity with its state. But whether it be the one or the other, it
performs them an equally passive way, that is, a way which is peaceful and
disinterested. Fenelon, Explanation of the Maxims of the
Saints on the Inner Life. |